POETRY from https://liturgies4life.substack.com

May spring return to you 
little by little each lightening day, 
in small, forgiving signs:
a green shoot springing up from earth, 
a morning warm enough for bare arms, 
a bird preening on a distant branch, 
a feather turning slowly through the air.

May you remember 
that the world is not made safe 
by your fear of it.

May your heart race 
and still carry you forward. 
May your hands tremble 
and still find the handlebars. 
May you pause when you need to, 
listen to the warning in your body, 
and continue only when you are ready.

Bless the paths that open 
around the tall gums. 
Bless the companions who call, 
“INCOMING!” 
and stay close until the danger passes.
Bless the creatures who defend 
what they love, 
even when their love arrives 
with sharp beaks and beating wings.

And when something soft 
falls unexpectedly into your keeping, 
may you receive it as a sacred gift
that holds a lesson especially for you
in this particular season. 

May you enter this spring 
with courage tucked into your pocket— 
small, imperfect and weightless,
and may you discover 
that you can be afraid 
and go back (or forward)
anyway.

Round stained-glass desert scene labeled “SEASON OF CREATION”

Season of Creation – 6 Sept.

September: Sustaining

Throughout September, our Old Testament readings trace a wilderness journey: a people fed with bread they cannot hoard, given water from an unlikely rock, and taught, again and again, that provision comes as a gift rather than a possession.

Alongside these stories, Paul and Matthew ask what it is to live as people bound to one another in Christian relationship: forgiving debts we could not repay ourselves, welcoming those who see us differently, and receiving grace that unsettles our sense of what is fair.

Together, they invite us into a season of sustaining – trusting what we’re given, tending what we share, and discovering that enough, offered freely, is enough.

Exodus 12:1-14, Psalm 149, Romans 13:8-14, Matthew 18:15-20

The Lord’s Passover is enfleshed in roast lamb and bitter herbs and bread without yeast, shared with neighbours so that all needs are taken into account, and eaten in haste, as a people ready to leave their painful, oppressive past behind. This is deliverance as a meal: freedom tasted, chewed, shared at a table with departure already underway.

The martial imagery of Psalm 149 may unsettle us, but its new song of liberation is embodied too, in dancing, tambourine and lyre, for the Lord takes delight in his people and crowns the humble with victory. Salvation here has a body; it moves and sounds and takes up space.

Paul calls the early church to this same hope, an ongoing, corporate completion of love’s work, urging them to live even now as people for whom deliverance is already breaking in.

This same readiness shapes how Matthew’s Jesus asks the community to hold itself together in love, attending to conflict so that no one is left outside the circle of God’s presence. Across these texts, salvation is never abstract. It is a meal eaten in haste, a song danced into being, a people made whole enough to notice when one among them is missing.

PrayerPoem

God in whom our salvation takes on
flesh and substance and meaning.
Teach us deliverance as something tasted in the here and now
— bitter herbs and salty tears,
unrisen bread broken and shared.

With shoes on and hearts ready
to leave behind us the places of powerlessness and poverty,
set our feet dancing,
our hands clapping,
our soul singing a new song.
The night is almost over,
the day is almost here,
when love fulfils every debt we owe one another.

Forgive us then
for quarrels left to fester,
for silences mistaken for peace,
for courageous conversations stifled by our fears.

Gather us again within your circle of mercy
until, as one people, we rise,
together.

Feel free to leave a comment below with your reflections or ways this week’s readings and prayer speak to your journey. You’re also invited to subscribe for weekly prayer-poem downloads and deeper reflections.

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