POETRY from https://liturgies4life.substack.com

May spring return to you 
little by little each lightening day, 
in small, forgiving signs:
a green shoot springing up from earth, 
a morning warm enough for bare arms, 
a bird preening on a distant branch, 
a feather turning slowly through the air.

May you remember 
that the world is not made safe 
by your fear of it.

May your heart race 
and still carry you forward. 
May your hands tremble 
and still find the handlebars. 
May you pause when you need to, 
listen to the warning in your body, 
and continue only when you are ready.

Bless the paths that open 
around the tall gums. 
Bless the companions who call, 
“INCOMING!” 
and stay close until the danger passes.
Bless the creatures who defend 
what they love, 
even when their love arrives 
with sharp beaks and beating wings.

And when something soft 
falls unexpectedly into your keeping, 
may you receive it as a sacred gift
that holds a lesson especially for you
in this particular season. 

May you enter this spring 
with courage tucked into your pocket— 
small, imperfect and weightless,
and may you discover 
that you can be afraid 
and go back (or forward)
anyway.

Into the Ordinary: Pentecost 5

Following Pentecost, the liturgical calendar moves us into Ordinary Time: an ordered sequence of weeks between the major feast days of the Christian year which allow Christian communities to reflect on the ongoing work of the Holy Spirit, to embody the mission of Jesus, and to grow in our discipleship.

JUNE: Becoming

Genesis 22:1-14; Psalm 13; Romans 6:12-23; Matthew 10:40-42

One of Scripture’s most disturbing narratives (the binding and near sacrifice of Isaac) meets lament amid anxious waiting, a baptismal exhortation to resist sin’s dominion, and Jesus’ teaching on receiving “little ones.” Together, they ask what kind of God we proclaim, what kind of obedience we commend, and what kind of community discipleship produces.

Genesis 22 has multiple interpretations but must not be domesticated into an endorsement of unquestioning obedience. The story itself turns on the angel’s “Do not lay your hand on the boy” and the provision of an alternative. Any reading that sanctifies intended harm endangers the vulnerable, especially those already subject to coercive religious, domestic, or institutional power.

Discipleship here is about discernment: recognising voices that sound “religious” but produce death, and choosing, instead, practices that protect life. We should name safeguarding as gospel work, honour the “how long” protest of our hearts as prayer, and measure worship by its mercy. Matthew’s “cold water” image invites small, consistent acts as resistance to cultures of harm.

PrayerPoem

God of the almost-knife and the stopped hand,
we bring you the hard stories,
the ones that make our stomachs turn.
We confess how easily “obedience” gets tangled with harm,
how quickly we bless violence when it wears religious language.
Interrupt us, Holy One.
Provide another way.
Let your voice be the one that says, “Enough,”
the one that refuses sacrifice of the vulnerable.

When the psalm is only a thin thread
“How long, O Lord?” –
teach us that waiting is also prayer,
and that lament is not failure.

Christ, reshape our allegiance.
Unhook our hands from what enslaves:
prestige, fear, the need to be right.
Train us in the small fidelities:
receiving the stranger,
honouring the child,
offering cold water without keeping score.

Make our worship measurable:
not in noise, but in mercy.
Not in what we are willing to destroy,
but in what we are brave enough to protect.
Teach us gentleness as holy resistance,
and let it be our offering.

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Feel free to leave a comment below with your reflections or ways this week’s readings and prayer speak to your journey. You’re also invited to subscribe for weekly prayer-poem downloads and deeper reflections.

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