Hallelujah love

The texts for this week focus on the salvation love of God – to which we respond with hearts and minds and voices: HALLELUJAH! They are:

  • Psalm 146
  • Ruth 1:1-18
  • Mark 12:28-34
  • Hebrews 9:11-14

Chloe Axford at engageworship has a wonderful reflection on the meaning of the word “Hallelujah” as well as some creative ideas for the call to worship which can be found at https://engageworship.org/ideas/hallelujah-reflection.

A gathering prayer (based on Psalm 146)

Hallelujah! Hallelujah!

Lord God Almighty,
we gather together this day to praise You
from the depths of our innermost being,
for You are our hope and our help.

You are the Creator of heaven’s glory,
earth’s grandeur, and ocean’s greatness:
through sky and soil and sea You settle us
into this salvation life
which knows no end –
even when our bodies return to dust
and our plans and projects are over.

Unlike all our experts and politicians and distinguished leaders
who fail and fall,
You alone keep all Your promises
and we claim them now –
O Jacob’s Jehovah,
great Zion’s God:

justice for the oppressed (hallelujah),
food for the hungry ((hallelujah),
freedom for the prisoner ((hallelujah),
sight for the blind ((hallelujah),
restoration for the sinner (hallelujah),
protection for the immigrant and the stranger (hallelujah),
support for all left defenceless in their grief (hallelujah).

 Lord, You will reign forever:
You are God for good!
So receive the hallelujahs of our hearts:
some joyful
some broken,
some searching,
some hoping
but all gathered together in Your anthem of love.

Amen.

Prayer of confession (following the Ruth reading)

The world teaches us many ways to love, but most are based on selfish desires and the fulfilment of our own needs. Seldom are we prepared to make the sacrifice of Ruth, of Christ, and to bind our lives to another, lovingly, completely, unconditionally. And so, this day, we make our confession:

It is painful to confess, O Loving God, how hard it is to love
as You have demonstrated through Your own sacrifice and self-giving. 

We long for love;
we pray for love;
we sometimes even beg for love
or lie to secure and hold onto love. 

Yet, in our own offering of love,
there is often a hardness of heart,
a brokenness, a poverty
that speaks of past hurts and disappointments;
of an aching chasm between what we need and long for
and what we have received, endured, put up with.

Still, You call us to give expression of our love for You
in the way in which we love our neighbour,
forgive the brother or sister who has wronged us,
and embrace the stranger.

As we sit in the silence and savour Your Love with and within us,
we say sorry for the inadequacies of our own ….

<silence is kept>  

Here then the Good News (based on Hebrews 9:11-14):

Christ alone has made our salvation secure, forever.

Jesus has offered himself as the perfect sacrifice that now frees us from our dead works and our hard hearts to worship and serve the living God.
Hallelujah!

May his love for us cleanse our consciences,
heal our wounds,
and help us to love others as God loves us:
compassionately and completely.

In Jesus’ name we pray.
Amen.

<the peace may be shared>

Prayers for the world – I wrote a letter to my love 

In response to the meditation, the congregation is invited to write a love letter to someone who is suffering: the oppressed, the hungry, the prisoner the blind, the sinner, the immigrant or the stranger, someone left defenceless in their grief that were mentioned in our gathering prayer. 

For some, these will be people known by name; for others, it may be a person or group of people that they have encountered through the news or social media or church bulletin. Each letter should be a prayer for them in their current circumstances and an expression of our love and care.

After a few minutes of prayerful writing/drawing, the congregation sings “make me a channel of Your peace” – or similar – as they come up to the altar and “drop” their letters into a bowl or heart shaped container symbolising the love of God.

Words of mission

In God’s Kingdom, all are loved for who they are.
Hallelujah!
Welcomed, loved, healed, forgiven  –
we are not far from God’s kingdom.

And now, as we are sent forth,
God’s kingdom is not far from those
who are longing and hoping and searching for love.
Hallelujah!

An acrostic prayer – Psalm 34

This week’s worship is inspired by Psalm 34 which is an acrostic poem following the letters of the Hebrew alphabet. 

Written at one of the lowest points of David’s life, it is full of encouragement to drink deeply and feast with plenty on the One who provides – even in the most difficult of circumstances. 

Combined with the other readings, the many words relating to taste, touch, sight and sound all invite us to experience the reality of God’s presence which moves us from desperation to deliverance, fear to joy, seeing to believing.

The opening prayer/call to worship below is based on the Psalm but written to represent the English alphabet.

A mighty shout shall fill this place
Because God is good.

Can you understand God’s purpose?
Do you doubt God’s saving power?
Evil does not go unpunished
for the Lord listens to his people.
God stoops down to hear our prayers.
He encircles us, empowers us, shows us how to escape.

I’m boasting of his miracle-deliverance;
Jumping for joy over what God’s done for me.
Know that my testimony is true:
Love wins.
My lips are full of perpetual praise!
Nothing can destroy me.

Oh, if only those with crushed spirits and broken hearts would cry out,
“Protect me, Lord.
Quiet my fears.
Rescue me from my many troubles.
Shelter me in your love.”
Then joy will come.

Unfettered, we’ll feast with plenty;
Victorious, we’ll walk with our heads held high.
We’ll glorify God together;
eXalt his glorious name;
yoke our lives with his.

Zestily – that’s how God moves us to live!

For the prayers of praise and thanksgiving that follow, the congregation can be divided into small groups – each receiving a piece of paper with a word relating to your meditation they are to use to form their own acrostic prayers. The invitation is for them to share what they are grateful for and then try to express this in an acrostic form. After a few minutes, a representative from each group reads their prayer aloud – perhaps interspersed with verses from a hymn/chorus of praise.   

 

Hidden Folks

14 October Psalm 22:1-15 Job 23:1-9, 16-end Hebrews 4:12-end Mark 10:17-31

In last week’s readings we encountered the God of the “thrust out” who seeks to embrace and welcome in all people – particularly the vulnerable and discarded. This week, we are challenged to see not only these “hidden folks” but also our hidden selves through four passages which all have to do with the capacity to see:

  • The Psalmist, David, in the midst of a time of terrible persecution and suffering feels like he is invisible to God. “Look at me,” he demands even as his enemies croon, “Now let’s see if your God will come to your rescue!” This Psalm is, furthermore, a foreshadowing of the suffering of Christ on the cross from the opening cry of “God, my God! Why would you abandon me now?” to the mocking jeers and the awful thirst and the agony of every joint in his body being pulled apart.
  • Job, too, pours out his lament, his bitter complaint that he can catch no glimpse of God though he searches the four corners of the earth. He feels as though his face is covered with darkness and yet he will not be silenced.
  • The rich man in Mark’s Gospel is a good man who has honoured all of God’s commandments and wants to know what more he should do to inherit eternal life. As Jesus instructs him to sell all of his possessions and give them to the poor, he is really challenging him to see and take responsibility for those who live on the periphery of his community.
  • Hebrews 4:12-16 highlights how exposed and defenceless we all are before God’s eyes. Our thoughts, our secret motives, our innermost being is penetrated to the core by the Living Word.

 

Call to worship/Gathering prayer

Hidden folks is a hand-drawn, interactive game which involves searching for people hidden in different landscapes. A creative preface to the gathering prayer is to encourage people with devices to download the app (android and apple compatible) and play a round with those without devices assisting them. 

Alternatively, any image from a magazine or newspaper containing a crowd of people could be used with instructions to spot a particular person (e.g. a lady in a hat) or to pick a person and share who you think they are and what they’re doing there based on the picture.

Before the gathering prayer, the following wondering is offered: “I wonder who we’ve forgotten to look for, who didn’t even make it into the picture?”

O God who gathers us in,
we are grateful this day for the brothers and sisters
with whom we have come – boldly and freely –
to where love is enthroned
and we are welcomed and known.

Here we receive mercy’s kiss;
here we discover the grace that we urgently need;
here we are pierced by the energising power of the Living Word.

… but …

you are the God who seeks to gather the whole world in
and the whole world is not here.

Make us mindful this day
of those we have not invited into this place of grace;
of those we have not even thought to invite:
the unknown,
the unwanted,
the unseen,
the discarded
who have been in your custody since the day they were born.

Stay close to them,
and us,
as we enthrone you with our songs and shouts of praise.

Amen.

An appropriate hymn such as Together in Song 474 “Gather us in” is sung.

Prayer for the day

by John van de Laar (www. sacredise.com)

Money talks and power makes the world go around,
or so they would have us believe;
And we, forgetting that other voice,
join the march in hopes that we may find a place
among the rich and strong.

But, you, O God, feel no shame,
fear no harm
as you walk among the poorest and weakest
feeling completely at home.

Thank you for the voice of your love
that keeps singing of the power in weakness,
the wealth in simplicity,
and the freedom and safety that is found
in walking your humble, serving way.

Amen.

 

Home (in God’s hands)

prayers for Proper 22B

Opening Prayer

by Christine Gilbert, from the 15th Assembly Worship Resource: 
Abundant grace, liberating hope

[Lord God Almighty,
King of Creation,]
we come before you as real people –
made in your image,
broken in body and spirit,
longing to be mended
in the shape of your love.

So hear us as we pray:
Spirit of Jesus, be with us now.

We bring hearts full of questions,
aching to hear your voice of acceptance.
An often scattered and fractured people,
frozen in fear, we pray:
Bind us, unite us, fill us with your peace.

The table in our midst draws us out
into community and invites us to share.
In our singing and in our silence
we pray with open hands:
Make us your body, O Christ.

Prayer of the Day

by Thom M. Shuman

We will not find
that needed justice
in our apathy;

we will not find
that elusive wholeness
with our quarreling;

we will not find
our hoped for unity
with our doctrines;

we will not find
our misplaced love
with our hating;

we will not find
that rest we crave
in our overflowing planners;

we will not find
the peace you offer
in our well nursed grudges.

but

we will find you
in the brokenness of the Bread
and in the breaking of our hearts;

we will find you
when we drain the Cup,
refill it with our gifts,
and offer it to a little child;

we will find you
when we squeeze closer together,
making room at the Table
for all your people.

Help us to find you,
God in Community, Holy in One,
even as we pray together, saying:
Our Father in heaven,
Hallowed be your name,
Your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Save us from the time of trial and deliver us from evil.
For the kingdom, the power, and the glory are yours
Now and for ever.
Amen.

Prayers of the people

yvonne@liturgies4life
for people going through divorce, the end of a relationship, or 
difficulties at home

Praise be to You, O unchanging God,
who journeys with us through life’s joyous and sorrowful seasons,
for though You never ordain suffering,
You help us to make sense of love’s purpose when hardship befalls us.

Be still in the silence and aware of God’s love with and within you …

Ever-loving God we thank You for love shared and lives joined together.
We hold before You memories of good times and bad times
as we acknowledge the thoughts and feelings within us today:
sorrow and grief at the dream we have lost
of what love and partnership and family was supposed to be,
frustration, anger and confusion at how we have gotten to this point,
guilt and shame at things that we have said and done
that have contributed to the breakdown of our relationship,
fear and anxiety over what the future holds for us.

Instill in us this day, a sense of Your resurrection power
and a reassurance of Your constant presence.
Walk closely with us as mourning turns to gladness
and the trial and turmoil of this change
is transformed into the hopefulness of possibility.
Heal our woundedness,
forgive our faults,
and restore to us the certainty that we are loved by You.

Be especially present with friends and family who do not understand
the full extent of our journey
and help us to be patient with their questions, their criticisms and their advice.

Guide us in caring for our children
and creating new households full of Your love
so that we might deal with them daily with wisdom, gentleness and affection.

Sustainer of all,
hold our past with compassion,
our present with Your tender mercy,
and our dreams with the fullness of new life in You.

Amen

No fast food here

Reflecting on Jesus as the bread of life and the centrality of the table in the Christian community … a thought that may be used as a call to worship or in a communion service.

There’s no fast food here.

No dedicated drive-through lane
to ensure easy come and easy go.
No disembodied voice asking for your order,
urging you to repeat it
slower,
clearer,
louder.
No quick transaction with cash or card
furtively exchanged by fast hands
for a big, brown paper bag
with the top scrunched down for easy handling.
No super-efficient process, or processing,
that may leave you feeling full –
but not fulfilled.

This table belongs to the God
whose generosity never gives out:
the God of grace,
the God of love
who gives us this day
the real food of his flesh
the real drink of his blood
that we may live in him
and he in us.

There’s no fast food here;
just daily bread.

Where God dwells

Resources for Proper 11B

Part One: In Our Worship

1. Welcome and notices

2. Opening prayer

from The Celtic Psalter

My dear King, my own King,
without pride, without sin,
You created the whole world,
Eternal victorious King.

King of the mysteries,
You existed before the elements,
before the sun was set in the sky,
before the waters covered the ocean floor;
beautiful King,
You are without beginning
and without end.

High King,
You created the daylight,
and made the darkness;
You are not arrogant or boastful,
and yet strong and firm.

Eternal King,
You created land out of the shapeless mass,
You carved the mountains and chiselled the valleys,
and covered the earth with trees and grass.

King of all,
You created men and women
to be stewards of the earth,
always praising You for Your boundless love …

… which we do now as we sing …

a medley of hymns/choruses appropriate to worship

I used:
O Lord, my God
How great is our God
As the deer pants for the water.

Part Two: In the Word

Old Testament Reading – 2 Samuel 7:1-10 (NCV)

King David was living in his palace, and the Lord had given him peace from all his enemies around him. Then David said to Nathan the prophet, “Look, I am living in a palace made of cedar wood, but the Ark of God is in a tent!”

Nathan said to the king, “Go and do what you really want to do, because the Lord is with you.”

But that night the Lord spoke his word to Nathan, “Go and tell my servant David, ‘This is what the Lord says: Will you build a house for me to live in? From the time I brought the Israelites out of Egypt until now I have not lived in a house. I have been moving around all this time with a tent as my home. As I have moved with the Israelites, I have never said to the tribes, whom I commanded to take care of my people Israel, “Why haven’t you built me a house of cedar?”’

“You must tell my servant David, ‘This is what the Lord All-Powerful says: I took you from the pasture and from tending the sheep and made you leader of my people Israel. I have been with you everywhere you have gone and have defeated your enemies for you. I will make you as famous as any of the great people on the earth. Also I will choose a place for my people Israel, and I will plant them so they can live in their own homes. They will not be bothered anymore. Wicked people will no longer bother them as they have in the past.”

New testament reading Ephesians 2:17-22 (TPT)

For the Messiah has come to preach this sweet message of peace to you, the ones who were distant, and to those who are near. And now, because we are united to Christ, we both have equal and direct access in the realm of the Holy Spirit to come before the
Father!

So, you are not foreigners or guests, but rather you are the children of the city of the holy ones, with all the rights as family members of the household of God. You are rising like the perfectly fitted stones of the temple; and your lives are being built up together upon the ideal foundation laid by the apostles and prophets, and best of all, you are connected to the Head Cornerstone of the building, the Anointed One, Jesus Christ himself!

This entire building is under construction and is continually growing under his supervision until it rises up completed as the holy temple of the Lord himself. This means that God is transforming each one of you into the Holy of Holies, his dwelling place, through the power of the Holy Spirit living in you!

Reflection (with children)

Three symbols are placed around the sanctuary before the service – representing heaven, the ark of the covenant, and the temple of Jerusalem. Children are asked to look for the object that matches the question asked of them. When they have found the “correct” object for each question, the congregation will respond with whether or not that is a place where God dwells.

Where does God dwell?
In an unseen heaven far away
where we’ll meet Him on our judgment day?
No, no! God’s much nearer than that!

Where does God dwell?
In an oblong box of acacia wood
where She fits in snug as we think She should?
No, no! God’s much bigger than that!

Where does God dwell?
In a fancy temple made by human hands –
a holy place where few can stand?
No, no! God’s more loving than that!

Then where does God dwell?
What’s left to see?
Where has God gone?
Where could God be? 

An opportunity is given for the children (and congregation) to wonder about this. In our service, the children then gathered around a table to trace and colour in their hands which would be used later in the service in answer to the question.

Gospel reading – Mark 6:30-34, 53-56 (NIV)

The apostles gathered around Jesus and reported to him all they had done and taught. Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”

So they went away by themselves in a boat to a solitary place. But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.

*** 

When they had crossed over, they landed at Gennesaret and anchored there. As soon as they got out of the boat, people recognized Jesus. They ran throughout that whole region and carried the sick on mats to wherever they heard he was. And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.

Sermon/meditation: Where God dwells

Holy Communion

Great and glorious God,
we praise You for Your great love for us
which does not ever leave us alone –
not when we’re weak,
not when we’re hurting,
not even when we’re full of sin and shame.

We thank You for that love made visible in Your Son
who took on human form to be present with us,
to share our suffering,
to feel our pain,
to die our death,
and – through his resurrection –
to open up the intimacy of a face-to-face relationship with You again. 

He ascended into heaven
that we might receive the gift of the Holy Spirit
dwelling with and within us;
offering counsel and comfort
and wisdom and strength.

Forgive us for the times when our focus on the church
has been at the expense of Your kingdom;
when our holding on to You
has gotten in the way of others touching the hem of Your garment;
when we have mistaken bricks and stone for Your dwelling place
rather than our hearts, our hands, our homes.

As we come to the sacred space of this table,
with its familiar gifts of bread and wine
reminding us of Your presence in the everyday and the ordinary,
may we bear before You the brokenness and the longing
of those who are unable to be here,
of those who do not yet know of Your great love for them,
of those for whom the church has become a place of rejection
or disappointment or abuse.

<Communion continues with the words of institution/consecration …>

Part Three: In our Witness

The children’s “handiwork” is held up for the congregation who respond:
God’s right here!
In hands big and small,
we hold the hand of the King of all. 

The peace is shared.

God’s right here!
In hands that hold
the sick, the lost, the poor, the old.

The people hold their hands open as they offer their prayers of intercession for the world.

God’s right here!
In hands stretched out
to share God’s love all about.

The offertory is taken and blessed. 

Words of Mission and Benediction

God is on the move!

May we move with God
as instruments of healing,
agents of reconciliation,
and bearers of the sweet peace of Christ Jesus
to all people – near and distant.

And may the peace, the love, the hope
of God with and within us
permeate our hearts, our hands, our homes –
this day and forever. Amen.

Closing hymn/chorus

I used Hear our praises.

Glory

An opening prayer based on Psalm 29 (The Message)

Bravo, God, bravo!
All authorities and all angels shout, “Encore!”
In awe before Your glory,
in wonder before Your visible power.

Yahweh Melek*,
Yahweh Tsebaoth**
,
Your voice rolls over the waters
like thunder tympanic: 

smashing the cedars,
skipping the mountain ranges,
shaking the deserts,
setting the oak trees dancing …

as we fall to our knees
and cry “Glory!”
“Glory to God
who rules and reigns
over everyone and everything.”

“Glory!”
“Glory to God
who gives his people
strength and might.”

“Glory!”
“Glory to God
who blesses her people
with peace.”

 

* King of kings
** Lord of hosts, of all

In harmony

*an opening prayer, responding to the harmony in Psalm 133*

Psalm 133 – The Passion Translation

A song to bring you higher, by King David

How truly wonderful and delightful
to see brothers and sisters living together in sweet unity!
It’s as precious as the sacred scented oil
flowing from the head of the high priest Aaron,
dripping down upon his beard and running all the way down
to the hem of his priestly robes.

This heavenly harmony can be compared to the dew
dripping down from the skies upon Mount Hermon,
refreshing the mountain slopes of Israel.

For from this realm of sweet harmony,
God will release his eternal blessing,
the promise of life forever!

Gracious Gathering God,
Father, Son and Holy Spirit:

from the beginning, connected
and through the connection, creative
and in all creation, communing

with Your children –

fashioned in Your divine image,
woven together with Your own hands,
named “beloved” and called according to Your good purpose and plan,

how wonderful,
how truly delightful it is
to enter this day into the sweet harmony
of Your salvation song:

Christ has died.
Christ is risen.
Christ will come again.

As we meet together in this moment and this place
with all our sisters and brothers across time and space,
may our togetherness be a source of blessing
and a sigh of our deep yearning
for the day when You will gather up all things
in heaven and on earth
into Your perfect peace,
forever and ever.
Amen.

From Sand to Stream

I’m captivated by the selection of Scriptures for this first Sunday in Lent  (lectionary readings) which have much to do with this sacred time of preparation for Easter being a period of promise as  God’s draws ever nearer in the acts of repentance, affirmation, retreat, and testing.

Below is an idea for entering a time of worship and fellowship with the call to worship being taken from the Gospel for a refreshing change and the Psalm being used later in the service as a responsive prayer of confession/promise after the sermon/meditation.

The altar/focal point should be set up with a tray or box (preferably perspex) of sand covered with small pebbles and a blue flowing scarf to resemble water or a jug and bowl into which water can be poured during the prayer of invocation.

Call to Worship: Mark 1: 9-15 (NCV)

Reader 1:
At that time Jesus came from the town of Nazareth in Galilee and was baptized by John in the Jordan River. Immediately, as Jesus was coming up out of the water, he saw heaven open. The Holy Spirit came down on him like a dove, and a voice came from heaven: “You are my Son, whom I love, and I am very pleased with you.”

Reader 2:
Then the Spirit sent Jesus into the desert. He was in the desert forty days and was tempted by Satan. He was with the wild animals, and the angels came and took care of him.

Reader 3:
After John was put in prison, Jesus went into Galilee, preaching the Good News from God. He said, “The right time has come. The kingdom of God is near. Change your hearts and lives and believe the Good News!”

 

Prayer of Invocation

God.

God, You are.

God, You are everywhere.

God of sand,
God of stream,
God of everywhere
in between…

God of the dry places
where the sun beats down
and the rivers dry up
and the grasses brown …

God of the streams
where creatures meet
to quench their thirst
and escape the heat …

God of hearts
as hard as stone,
struggling through life
as though alone…

God of children
called by grace,
to meet You
in this sacred space …

bless us
in this time of Lent;
change our lives
as we repent;

give us eyes to see
and ears to hear:
the time has come,
our God draws near.

Transfiguring Worship

The texts for Transfiguration Sunday this year expand on last week’s reading concerning God’s constant presence and activity (light) in our lives, focusing on the dramatic interplay between light and dark, veiling and unveiling, sight and blindness: 

  • Psalm 50:1-6 – in both the rising and the setting of the sun, God shines forth – or “blazes into view” as the Message puts it; 
  • 2 Kings 2:1-12 – Elisha’s request to inherit the prophet’s mantle from Elijah is honoured when he watches his mentor ascend amidst whirlwind and fire until he disappears from sight;
  • 2 Corinthians 4:3-6 – Paul proclaims that the brightness of the Gospel fills our lives up with light but is veiled from those look only for the god(s) of this age;  
  •  Mark 9:2-9 – as God’s glory is displayed in the transfigured radiance of his Son, a word of affirmation is spoken from deep within a cloud: “This is my Son, whom I love. Listen to him!”

 

Setting up the altar/focal point:

Familiar symbols on the altar such as a Bible or candle can be transformed this week with the simple addition of a gauze or veil draped over the items, hiding them partially from view.

Additional items include a piece of dazzling white cloth, folded or draped down the altar, or a simple arrangement of bright white flowers like lilies, tulips, or even daisies in a clear vase.

A lovely idea which does require planning, practice, and precision is to set up prisms or mirrors on blocks (at various heights) around a large candle or electric lantern. During the course of the service/sharing, these could be unveiled and lit – resulting in beautiful refractions of light or multiple mirror images of the flickering flame.

A wonderful idea for children or more informal/experiential worship:

images

Scratch art is the term given to creating an image by removing a covering layer with a pointed object like a toothpick or kebab stick.

To prepare for the exercise, colour in a sheet of cardboard with oil pastels or wax crayons. This can be an actual picture or simply blocks of colour.

Next, cover the entire drawing with a layer of acrylic black paint or a thick layer of black wax crayon (painting is far more time efficient!).

Depending on the level of involvement that you would like, you could prepare a single sheet and scratch out images related to one of the Scriptures for the day (I like the idea of God blazing into view with the rising of the sun and its setting and can see a lovely picture of the sun emerging between two mountains or over an ocean in my head) or share around how the true nature of things are sometimes hidden.

Alternatively, you may like to give each child their own scratch sheet (or teach them how to make one of their own) and see what emerges as they create and explore.

I will be using my scratch pad to illustrate the story of Elijah being taken up into heaven – etching the watching Elisha and ascending chariot into the dark paint.


Gathering In/Call to Worship – based on Psalm 50:1-6 (NIV)
:

The call to worship below centres around the decreasing repetition of the Psalm’s first verse amidst the others, drawing a deeper attentiveness to the mighty One, God, the Lord who has summoned us to worship.   

The Mighty One, God, the Lord,
speaks and summons the earth
from the rising of the sun to where it sets.
From Zion, perfect in beauty,
God shines forth.

The Mighty One, God, the Lord,
speaks and summons the earth
from the rising of the sun …
Our God comes

and will not be silent;
a fire devours before him,
and around him a tempest rages.

The Mighty One, God, the Lord,
speaks and summons the earth …
He summons the heavens above,

and the earth, that he may judge his people.

The Mighty One, God, the Lord,
speaks  …
“Gather to me this consecrated people,

who made a covenant with me by sacrifice.”

The Mighty One, God, the Lord …
And the heavens proclaim his righteousness,

for he is a God of justice.

A hymn/song of praise follows.


An encircling prayer:

An encircling prayer from The Carmina Gadelica III through which we enfold ourselves in God’s care. This can be used as a benediction or blessing or, even, in smaller groups as a prayer for healing or provision accompanied by wrapping the person being prayed for in a shawl or cloth.

My Christ! My Christ! My shield, my encircler,
Each day, each night, each light, each dark:
My Christ! My Christ! My shield, my encircler,
Each day, each night, each light, each dark.

Be near me, uphold me,
my treasure, my triumph,
in my lying, in my standing,
in my watching, in my sleeping.

Jesus, Son of Mary! My helper, my encircler,
Jesus, Son of David! My strength everlasting:
Jesus, Son of Mary! My helper, my encircler,
Jesus, Son of David! My strength everlasting.