Lent: Feast or fast?

A Service for Ash Wednesday based on Isaiah 58:1-9 (1-14) and John 6:30-41

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Call to worship (based on Isaiah 58:1-9 – The Message)

Shout! A full-throated shout!
    Hold nothing back—a trumpet-blast shout!
Tell my people what’s wrong with their lives,
    face my family Jacob with their sins!

We’re busy, busy, busy at worship,
    and love studying all about You.
To all appearances we’re a nation of right-living people—
    law-abiding, God-honoring.

We ask You,
‘What’s the right thing to do?’

    and love having You on our side.
But we also complain,
‘Why do we fast and you don’t look our way?
Why do we humble ourselves and you don’t even notice?’

Well, here’s why:

The bottom line on our ‘fast days’ is profit.
    We drive our employees much too hard.
We fast, but at the same time we bicker and fight.
    We fast, but we swing a mean fist.

God says,
“The kind of fasting you do

    won’t get your prayers off the ground.
Do you think this is the kind of fast day I’m after:
    a day to show off humility?
To put on a pious long face
    and parade around solemnly in black?
Do you call that fasting,
    a fast day that I, God, would like?


This is the kind of fast day God’s after:

    to break the chains of injustice,
    get rid of exploitation in the workplace,
    free the oppressed,
    cancel debts.
What God’s interested in seeing us do is:
    sharing our food with the hungry,
    inviting the homeless poor into our homes,
    putting clothes on the shivering ill-clad,
    being available to our own families.

Do this and the lights will turn on,
    and our lives will turn around at once.
Our righteousness will pave our way.
    The God of glory will secure our passage.
Then when we pray, God will answer.
   We’ll call out for help and God will say, ‘Here I am.’

Prayer of Confession

O God who sees through our pretty words and religious rituals,
our fancy dress and false smiles,
our huge egos and hurried excuses …

to the poverty of our faith,
the hardness of our hearts,
the emptiness of our lives;

we humble ourselves before You
at the beginning of this season of Lent,
longing to journey closely with You
but not entirely sure how …

to enter the way of suffering
with hearts so full of pride and resentment and ambition,
with hands so clenched against mercy and compassion and generosity,
with minds so set on our worries and opinions and plans,
with voices so silent on peace and justice and hospitality.

Forgive us for the brokenness that separates us from You and from one another:
we have followed our pride,
given in to our pleasures,
ignored truth,
neglected love,
abandoned righteousness.

Seat us in the desert place
where we may be starved of self-conceit and sin,
deprived of extravagance and comfort,
and reminded once again that from dust we were made
and to dust we shall return.

The ashing commences with the words:
“Fast from sin and feast on Christ”

The Absolution

As Christ fasted for forty days and forty nights within the wilderness, attended only by wild animals and angels, yet triumphed over temptation, may we know that we do not live by bread alone but feast in the forgiving, redeeming, transforming power of his love.

Amen.

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Scripture reading: John 6:30-35, 41

So the people asked, “What miracle will you do? If we see a miracle, we will believe you. What will you do? Our ancestors ate the manna in the desert. This is written in the Scriptures: ‘He gave them bread from heaven to eat.’”

Jesus said, “I tell you the truth, it was not Moses who gave you bread from heaven; it is my Father who is giving you the true bread from heaven. God’s bread is the One who comes down from heaven and gives life to the world.”

The people said, “Sir, give us this bread always.”

Then Jesus said, “I am the bread that gives life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.

***

Some people began to complain about Jesus because he said, “I am the bread that comes down from heaven.”

Holy Communion

The peace of the Lord be with you.
And also with you.

the peace is shared ….

Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give God thanks and praise.

Everliving, ever-loving God, it is indeed right to give You thanks and praise
for the feast You have set before us –
the bread and the fruit of the vine which the earth has given
and human hands have made;
and for the eternal Feast which awaits us –
made possible through Your Son, Jesus Christ,
who came to heal and bring wholeness by the forgiveness of sins.

And so we remember how on the night that he was betrayed,
he took bread and broke it and gave it
to those who would follow, to those who would fail,
to those who felt empty that they might be full.
This is Your body – broken for me.
I feast in remembrance of You.

In the same way He took the cup, gave thanks and gave it
to those who would follow, to those who would fail,
to those who felt empty that they might be full.
This is Your blood – poured out for me, for the forgiveness of my sin.
I will feast in remembrance of You.

And so, in the memory of your great love, we call upon the Holy Spirit
to bless the holy bread of life and the cup of eternal blessing
that they may be for us the food of heaven
and the assurance of eternity.

the elements are shared with those serving communion …

Here, at the start of this season of Lent, we come to the Lord’s table,
to weep, to fast, to mourn, to pray.
Marked by the ashes of your grace,
nourished by the feast of Your love,
may we be broken like bread and poured out like wine
in a world longing for peace and for justice.
Amen.

Benediction

God does not want pious faces or solemn parades
but hearts full of justice and mercy.
In the name of the One who gives us our daily bread,
and forgives us our sins,
may we bear the fruit of holiness and love in this season of Lent.
Amen.

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